Browsing History by Author "Parsons, N."
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Parsons, N. (Research and Development Unit, University of Botswana, http://www.ub.bw, NaN, 1997)[more][less]
Abstract: This article is about the way people of Tswana origin related with non Tswana speaking people and how they referred to them. It talks about how some of the non Tswana speaking people especially the Whites or Makgowa came into being as seen by the Tswana and other inhabitants of Southern Africa. The article also talks about trade, Traders and Travellers among the Tswana, other Africans in Southern Africa and the Whites (Makgowa,the Boers (Maburu), the Portuguese in Southern Africa. The barrier between "us" and "them" (or in postmodern-speak, "the other") in Sotho- Tswana language is said to be most clearly demarcated by the mo-! ba- (singular! plural) distinction in noun prefixes given to "us" people and the le-! ma- prefixes given to "them" people. This being a mirror image of Nguni usage, where "us" are ama- and "they" are abe-. URI: http://hdl.handle.net/10311/1102 Files in this item: 1
Parsons_PULA_1997.pdf (2.020Mb) -
Parsons, N. (University of Botswana, Research and Development Unit/http://digital.lib.msu.edu/projects/africanjournals/browse.cfm?colid=12, NaN, 2002)[more][less]
Abstract: This article talks about how the body of El Negro was stolen from southern Africa and how it was kept as an exhibit in a museum in Spain. Two French taxidermists stole the body later known as El Negro from a grave beyond the Cape Colony frontier in 1830-31. It was stuffed and displayed as 'Le Betjouana' (i.e. the Bechuana or Motswana) in France and as '1/ Betjouana' in Spain. From 1916 until 1998 it was the prime exhibit in a museum at Banyoles, north of Barcelona, where it became known as El Negro. Controversy over its display began in 1991, and was complicated by the assertion that a 'Betjouana' was a type of 'Bosquimano' (Bushman). URI: http://hdl.handle.net/10311/507 Files in this item: 1
Parsons_PBJAS_2002.pdf (824.7Kb)
Now showing items 1-2 of 2