Browsing Theology and Religious Studies by Author "Togarasei, L."
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Haron, M.; Jensen, K.; Mmolai, S.; Nkomazana, F.; Sebina, L.; Togarasei, L. (Boleswa Journal of Theology, Religion and Philosophy (BJTRP), June NaN, 2008)[more][less]
Abstract: The following secondary literature review was developed by a team of researchers from the University of Botswana, primarily from the Department of Theology and Religious studies, as part of an assessment of the present and possible capacity of various faith-based organisations in Botswana to effectively promote HIV prevention. Relevant secondary literature was reviewed as a means of guiding and informing that study-namely, the Ditumelo study 2007. The literature review focused primarily on HIV and AIDS prevention, both in the broader context and in particular to faith-based organisations. Although the focus was on Botswana, regional and international sources on HIV and AIDS were also consulted. Given the breadth of literature on HIV and AIDS as well as faith-based communities in Botswana, and the overriding need to manage and review relevant literature, the following review is divided into three primary categories: (i)public health, especially HIV prevention, (ii)religioun and cultural perspectives, and (iii) religious organisation-initiated or multi-sectoral HIV interventions. URI: http://hdl.handle.net/10311/368 Files in this item: 1
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Togarasei, L. (Edinburgh University Press, http://www.euppublishing.com/, NaN, 2007)[more][less]
Abstract: This study seeks to find out what has attracted women to Christianity. In particular, it seeks to find out the existential circumstances and needs of the Harare Christian women that have led them to be attracted to Jesus. What are their images of Jesus Christ, and how do these fulfill their existential needs and aspirations? In apartheid South Africa and the black American movement, for example, Christ was seen as liberator. Who is Jesus Christ then for the Harare Christian women? To address these questions, the paper is divided into three sections. The first section provides a brief discussion of Chriscology in the New Testament. This is done to show that even the Christology of the New Testament communities was influenced by their existential needs. A second section, which gives a general overview of African Christology, follows this. The third section then focuses on the Christology of Harare women. URI: http://hdl.handle.net/10311/593 Files in this item: 1
Togarasei_SWC_2007.pdf (515.9Kb) -
Togarasei, L. (Research and Development Unit, University of Botswana, NaN, 2008)[more][less]
Abstract: Most of the literature on religion and politics in Africa celebrates the role that churches have played in fighting the oppressive yoke of colonialism, in fighting the ills of ethnicity and tribalism and in the process of democratisation in post-colonial Africa. There are, however, few academic works that investigate how churches are affected by secular politics. This article contributes to such an investigation. It does so through a critical examination of the reasons that led to the division of the Family of God Church in Botswana. Its argument is that the reasons that led to the division of this church are not only intra-church but also inter-state politics. From a study of the experiences of this church, the article concludes that although the church may have been experiencing internal problems, its division into two groups was also influenced by inter-state politics between Botswana and Zimbabwe. URI: http://hdl.handle.net/10311/642 Files in this item: 1
Togarasei_PULA_2008.pdf (105.4Kb) -
Togarasei, L. (Unisa Press, http://www.unisa.ac.za & Routledge, http://www.informaworld.com, NaN, 2007)[more][less]
Abstract: Statistics show that at present there are more gospel musicians in Zimbabwe than secular musicians. Consequently this paradigm shift has not gone unquestioned. People have asked what the mission of these gospel musicians is. Are they true ministers of the Word, or lovers of money clothed in ministerial garments? This article attempts to analyse the mission of gospel musicians. Since the gospel musicians we are discussing and those who criticise them are mainly Christians whose views are shaped by their understanding of the Bible, my analysis will be from a biblical (i.e. Christian) perspective. Data from informal interviews with some Zimbabwean gospel musicians and fans, as well as songs from CDs and video cassettes were used in the analysis. The article is divided into four sections: The first defines and gives a brief history of gospel music in Zimbabwe. It is followed by a presentation of the criticisms brought against gospel musicians. The third section is a critical review of the mission of the musicians: Are they making money or spreading the gospel, or they are making money and spreading the gospel? The fourth section attempts a theology of gospel music before a conclusion wraps up the article. URI: http://hdl.handle.net/10311/1092 Files in this item: 1
Togarasei_MJMRA_2007.pdf (5.238Mb) -
Togarasei, L. (Brill Academic Publishers, NaN, 2005)[more][less]
Abstract: The past twenty to thirty years in the history of Zimbabwean Christianity have witnessed the emergence of a new breed of Pentecostalism that tends to attract the middle and upper classes urban residents. This paper presents findings from a case study of one such movement, the Family of God church. It describes and analyses the origins, growth and development of this church as an urban modern Pentecostal movement. The first section of the paper discusses the origins and development of the church focusing on the life of the founder. The second section focuses on the teaching and practices of the church. The church’s doctrines and practices are here analysed to find out the extent to which these have been influenced by the socio-political and economic challenges in the urban areas. The paper concludes that the modern Pentecostal movement is meant to address urban needs. URI: http://hdl.handle.net/10311/598 Files in this item: 1
Togarasei_E_2005.pdf (251.2Kb) -
Togarasei, L. (Edinburgh University Press, http://www.euppublishing.com/, NaN, 2009)[more][less]
Abstract: The article discusses the politics of bible translation focusing on the Shona Bible. Specifically it looks at the translation of the word 'banquetings' into 'mabira' in the Union Shona Bible, the first complete translation of the Shona Bible. It also discusses the history of the translation of the Bible from the time the missionaries arrived among the Shona peoples in the 1890s to the time when the first complete Bible was translated into the Shona language in the late 1940s. It discusses the political and cultural factors that influenced the way the Bible was translated. How did missionaries’ understanding of the Shona worldview influence their translation? How did the translators address the dialectical differences in the Shona language considering that it has five dialects? How did Shona cosmology and spirituality influence translation? To answer these and other questions concerning the politics behind biblical translation, specific biblical examples (here the translation of ‘banquetings’ into mabira in 1 Peter 4:3) are analysed. The article also briefly looks at subsequent ‘improvements’ to the Shona Bible to see how translators have responded to cultural and linguistic changes over the years in their use of the bible among the Shona. URI: http://hdl.handle.net/10311/596 Files in this item: 1
Togarasei_SWC_2009.pdf (112.8Kb)
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